From Modernity to After Modernity (07)

Part 2. Theoretical considerations
Chapter 1. About the formation of human knowledge 



1.5. Conclusions (2)


1.5.5. Science and animism have different finalities

Humanity has witnessed three forms of knowledge formations along the path of its long history: animism, religion-philosophy and modern rationality.

From Modernity to After Modernity. (06)

Part 2. Theoretical considerations

Chapter 1. About the formation of human knowledge 

1.6. Conclusions (1)

Let me start by sketching the most salient traits of the history of knowledge formation as I reported on it in my last 4 posts.

From Modernity to After Modernity. (05)

Part 2. Theoretical considerations
Chapter 1. About the formation of human knowledge 




1.4.4. The civilization of China  = animism+

I have laid out in some detail, in my posts “The axioms of civilizations” 01, 02, 03 and 06, 07, 08 (2) the passage from animism to power societies and how China and the West were made to take radically different civilizational paths. I then went on to describe how their conceptual foundations ended up being pole apart. What follows is a further development of the content of those posts and more particularly the formation of knowledge under the Chinese empire. So it could be useful, but not absolutely necessary, to start reading those posts before engaging any further in the present one.

From Modernity to After Modernity. (04)

Part 2. Theoretical considerations

Chapter 1. About the formation of human knowledge

1.4. power societies

The widely shared model about the formation of empires tells us that following the emergence of agriculture sometime 12,000 years ago the sum of societal practices and knowledge that had been accumulated and transmitted from generation to generation over the preceding 100,000 years or so by tribal societies gradually disintegrated. This disintegration of the tribal model spread over a few thousand years and was paralleled by trials and errors in setting up power societies. This process that spanned roughly 7-8000 years culminated, some 5000 years ago in Sumer, in Egypt, and in China, with the institutionalization of empires that reproduce over the generations which is what gave rise to civilizations.

From Modernity to After Modernity. (03)

Part 2. Theoretical considerations

1. About the formation of human knowledge

1.3. non-power societies = tribes & animism

Tribal societies were societies without power and animism, or the tribal worldview, was shared by all. Tribesmen were free and equal individuals; free and equal women and men who willingly shared the views offered by their Man of Knowledge

From Modernity to After Modernity. (02)

Part 2. Theoretical considerations

1. About the formation of human knowledge

1.2. The historical context

Notwithstanding what believers in empire say (1) we do not create reality. We have to discover it. In other words the reality of the universe is not a creation of humanity. It exists independently of humanity.

From Modernity to After Modernity. (01)

Part 2. Theoretical considerations
1. About the formation of human knowledge


1.1. Introduction

The notion of being, of being human, is not a given – nor a universal one - nor a historical one. It is a work in process.

Biological evolution lays the ground work in which an evolving materiality gives form to life and life evolves then a multitude of biological forms – plant and animal.

From Modernity to After-Modernity

Hi guys,
Have been blogging on Weebly for some time now and in the meantime I neglected my Blogger account (this was a mistake). Since I encountered some problems with Weebly I'm remaking Crucial Talk my first blogging platform

During my absence from Blogger I have been writing "From Modernity to After-Modernity" a series of articles that divides in 3 parts and time willing I'll edit them as 3 books addressing different angles of a same subject. The subject relates to the transition from Modernity toward a new historical era that I simply call After-Modernity.

A second life.

What is sticking out, in my view, from my writing over the past 10 years can be summarized as follows:

1. The general economic and societal reality in Late-Modernity:

• Late-Modernity is the age of an over-indebted capitalistic globalization that threatens the collapse of nation-states that in turn could collapse the "Economy-World"

The great modernist bungle

The modernist avant-garde, at the turn of the 19th to the 20th century, was very clear about its mission. That mission can be summarized as follows:

1.  rejection of all past ways. In visual arts that meant first and foremost the rejection of the "3 imposed subjects"(1) that had been imposed as replacement of religious representations during "Early-Modernity".

Art and science

In my last post I concluded that we observe the following, today, in Late-Modernity:

1. Artists have reached a plateau of confusion and absurdity. Henceforth most everyone thinks that art is "whatever" one decides it to be.

Worldviews versus propaganda or art versus advertisement.

My last series of posts dwelled on "the meaning of art", "the great Modernist bungle" and how scientific visualizations came to surpass visual artists' productions in their role at depicting the views of the men of knowledge of the day about what reality is all about.

Before jumping in the fray of contemporary art creation and what it entails to be a real artist,

About the meaning of art.

"Long distance history" finds its roots, most often, in chance archaeological discoveries. Those discoveries, at least regarding art productions, relate to objects that go as far back in time as one hundred thousand years (very rough approximation based on the present state of our knowledge). This distance could well be pushed back further down in time after more chance discoveries in the future. But objects spanning one hundred thousand years of artistic practice should suffice, for us here, to come to valid conclusions regarding what is art.

Art and design Collections of links on Delicious

Collections as of April 21st 2012.



Art

30 ART links by blackopscharlie
18 "art is hard" links by thisismesmiling
96 "Cultuur Arts & Musea" links by vdcastroX

Pleasure and the polarities of humanity.

I'm firmly convinced that the premise of a healthy thinking resides in the recognition that the societal and the individual are the two polarities of humanity. They are interdependent. They need each other. But at the same time their interactions are fraught with conflict and that conflict acts in a similar fashion as the collisions between the polarities of electricity. The result is a burst of energy that powers the movement forward of their constitutive unity. That means that change in human affairs is powered by the collisions between the societal and the individual.