2015-12-13

From Modernity to After Modernity. (02)

Part 2. Theoretical considerations

1. About the formation of human knowledge


1.2. The historical context

Notwithstanding what believers in empire say (1) we do not create reality. We have to discover it. In other words the reality of the universe is not a creation of humanity. It exists independently of humanity.

2015-12-10

From Modernity to After Modernity. (01)

Part 2. Theoretical considerations
1. About the formation of human knowledge



1.1. Introduction

The notion of being, of being human, is not a given – nor a universal one - nor a historical one. It is a work in process.

Biological evolution lays the ground work in which an evolving materiality gives form to life and life evolves then a multitude of biological forms – plant and animal.

2015-12-09

From Modernity to After-Modernity

Hi guys,
Have been blogging on Weebly for some time now and in the meantime I neglected my Blogger account (this was a mistake). Since I encountered some problems with Weebly I'm remaking Crucial Talk my first blogging platform

During my absence from Blogger I have been writing "From Modernity to After-Modernity" a series of articles that divides in 3 parts and time willing I'll edit them as 3 books addressing different angles of a same subject. The subject relates to the transition from Modernity toward a new historical era that I simply call After-Modernity.

2013-07-28

A second life.

What is sticking out, in my view, from my writing over the past 10 years can be summarized as follows:

1. The general economic and societal reality in Late-Modernity:
  • Late-Modernity is the age of an over-indebted capitalistic globalization that threatens the collapse of nation-states that in turn could collapse the "Economy-World"

2013-07-22

The great modernist bungle

The modernist avant-garde, at the turn of the 19th to the 20th century, was very clear about its mission. That mission can be summarized as follows:
1.  rejection of all past ways. In visual arts that meant first and foremost the rejection of the "3 imposed subjects"(1) that had been imposed as replacement of religious representations during "Early-Modernity".