From Modernity to After Modernity. (05)

Part 2. Theoretical considerations
Chapter 1. About the formation of human knowledge 




1.4.4. The civilization of China  = animism+

I have laid out in some detail, in my posts “The axioms of civilizations” 01, 02, 03 and 06, 07, 08 (2) the passage from animism to power societies and how China and the West were made to take radically different civilizational paths. I then went on to describe how their conceptual foundations ended up being pole apart. What follows is a further development of the content of those posts and more particularly the formation of knowledge under the Chinese empire. So it could be useful, but not absolutely necessary, to start reading those posts before engaging any further in the present one.

From Modernity to After Modernity. (04)

Part 2. Theoretical considerations

Chapter 1. About the formation of human knowledge

1.4. power societies

The widely shared model about the formation of empires tells us that following the emergence of agriculture sometime 12,000 years ago the sum of societal practices and knowledge that had been accumulated and transmitted from generation to generation over the preceding 100,000 years or so by tribal societies gradually disintegrated. This disintegration of the tribal model spread over a few thousand years and was paralleled by trials and errors in setting up power societies. This process that spanned roughly 7-8000 years culminated, some 5000 years ago in Sumer, in Egypt, and in China, with the institutionalization of empires that reproduce over the generations which is what gave rise to civilizations.

From Modernity to After Modernity. (03)

Part 2. Theoretical considerations

1. About the formation of human knowledge

1.3. non-power societies = tribes & animism

Tribal societies were societies without power and animism, or the tribal worldview, was shared by all. Tribesmen were free and equal individuals; free and equal women and men who willingly shared the views offered by their Man of Knowledge

From Modernity to After Modernity. (02)

Part 2. Theoretical considerations

1. About the formation of human knowledge

1.2. The historical context

Notwithstanding what believers in empire say (1) we do not create reality. We have to discover it. In other words the reality of the universe is not a creation of humanity. It exists independently of humanity.

From Modernity to After Modernity. (01)

Part 2. Theoretical considerations
1. About the formation of human knowledge


1.1. Introduction

The notion of being, of being human, is not a given – nor a universal one - nor a historical one. It is a work in process.

Biological evolution lays the ground work in which an evolving materiality gives form to life and life evolves then a multitude of biological forms – plant and animal.

From Modernity to After-Modernity

Hi guys,
Have been blogging on Weebly for some time now and in the meantime I neglected my Blogger account (this was a mistake). Since I encountered some problems with Weebly I'm remaking Crucial Talk my first blogging platform

During my absence from Blogger I have been writing "From Modernity to After-Modernity" a series of articles that divides in 3 parts and time willing I'll edit them as 3 books addressing different angles of a same subject. The subject relates to the transition from Modernity toward a new historical era that I simply call After-Modernity.