Art. From tribal to power societies.

In the present stage of our understanding tribal art roughly emerged around 40,000  years ago while Chinese Xieyi painting, Chinese Buddhism and Christianity only started around 500 AD.

Calligraphy originates sometimes before 200 BC. It was revered as a fine art in line with poetry and music while painting was merely viewed as a craft applied in the field of decoration, remembrance of ancestors, or illustration of daily life. Xieyi appeared later as an extension of calligraphy and this is when painting finally acceded to the status of a fine art in China.

What is striking, in the juxtaposition of images here under, is how visually similar Chinese Xieyi painting is to tribal art. Chinese Buddhism still has some common traits with tribal art but with Christianity we enter into a whole new world.

Why is Xieyi so similar to tribal art?
Why is Christian art depicting such a totally different world than tribal and Xieyi art?

Humanity’s future and the role of the artist

This series of posts about “the disconnection between the West and China” centers around societal evolution, and more particularly, the present shifting of the center of gravity of the economy-world from the US to the territorial expanse of the Chinese civilization in North-East Asia. In the preceding posts we have seen how this shift is due to the interactions between the following factors:

Tentative Visual Encyclopedia of art

How to understand art?

Through reason with words?

Or through images of the thing itself?

The communist party ‘owns’ China

In the Peoples Republic of China the communist party literally owns the institutions of state and no interference in the decision making of these institutions is accepted by any group of interest. This is quite different from the West where lobbies write the laws relating to their interests. What this means is that the communist party has an absolute control over the way society functions. Now this does not mean, as most Westerners believe, that China is a dictatorship. Individuals and economic actors are participating in the decision making process by giving their ideas and opinions about what should be done. During this consultation phase civil society debates with the representatives of the party and the state about solutions and the media also relays these debates. Once the consultation phase concludes civil society retreats and lets the party and state institutions formalize the decisions and their implementation. And once the rules of the game have been formalized everybody is expected to participate in their implementation.