Ideas emerge in the cultural field of societies

The following quote was copy-pasted from page 418 and following of "Knowledge Formation. 5.1. Ideation is rooted in the contextual substance of the societal cultural field".

This 1,150 page book will be available on my website this coming 27th of August.

______________ 

 

Foreword to "Societal Knowledge Formation".

This is a first post related to the book "Societal Knowledge Formation" that I'm presently writing.

I'll try to give a monthly extract of parts of the book that I personally find particularly interesting. The present post is the foreword to the book.

 

The Great Turning (06)

5. The expansion of the paradigm of Modernity into philosophic rationalism and science

As I wrote in Part 3 “the pragmatic common sense of the long distance merchants ensured the thriving of 'the reason' but this came at the price of subduing its development as a worldview”. This implies that by leaving “the reason” unspoken, in its fundamentalist Christian context, it was given the chance to thrive.

The Great Turning (04)

3. The Continuum of the societal cultural field

This title is also the title of the first volume of my collection “From Modernity to After-Modernity” and I summarized the gist of this volume in “Part 6. The cultural continuum” of my “synthesis” of the collection's 5 volumes.

Hereafter I first give a 4 points contextual condensation of the process that is at work in “the continuum of the societal cultural field”. Then I use this 4 points condensation to illustrate the formation of daily culture in the West and in China and how the result is such a contrast of different visions, mental representations, and perceptions that, due to our failure to understand the mechanisms of daily culture formation, remain most often irreconcilable.

Wider context of Ukraine's local fireworks celebrating a changing world order

The present Ukrainian episode of our shifting global order is omnipresent throughout the media all over the world. But its daily news is completely detached from the broader context of the last fifty years that planted the roots for its emergence today.

___________

"The continuity of the cultural field" : A new project (1)

I just commented on an article written by Peter Koenig for The Saker Blog.

The substance of this comment addresses one of the matters I'm presently writing about. 

Here follows this commentary :

 

 

The ebook "First societal blow in Late-Modernity" is online

 

I formatted the series of articles titled "First devastating societal blow in Late-Modernity" in e-book form and made it available from my website.

This series has become a long text. The 2nd edition of the book totals 599 pages.

_________ 

First devastating societal blow in Late-Modernity (20)

 7.4.6. giving meaning to one’s life

Last article in this series. 8,052 words.
 

I want now to address, the perception of our present human condition, from a holistic angle. This placing into perspective, of the structural factors that shape the human condition in Late-Modernity, forms the conclusion of this long series of articles.

_________________________

Content

7.4.6.1. the whole is the ultimate purveyor of the universal potential
7.4.6.2. polarities are powering changes and transformations that open the doors to the universal potential
7.4.6.3. living species are the embodiment of life
7.4.6.4. Non-submission to the foundations of life results in the species’ extinction
7.4.6.5. the settlement of disputes, between their polarities, leads species toward more complexity
7.4.6.6. the loop from the whole to the local and back to the whole
7.4.6.7.  the true meaning of life
7.4.6.8. a new credo in After-Modernity

_________________________

First devastating societal blow in Late-Modernity (17)

7.3. the principle of life

The determinant force driving Modernity is capital, or more precisely, it is the insidious ideology proclaiming that “the reason at work within capital” is rationality reigning supreme. Emerging in Early-Modernity “the reason” gave rise to some 6 centuries of commercial capitalism. It forced nations to adapt their political economies to their local context and so its implementation naturally took different forms.

The results, of the adoption of “the reason that is at work within capital” and its adaptation by all nations on earth to their local contexts, are now in. During all these centuries humanity has been blinded, by the illusion of material possessions, while it was savagely trampling the principle of life and unleashing multiple side-effects that are now threatening to extinguish life on earth.

How could humanity be bamboozled to unleash such a devastation on the principle of life ?

First devastating societal blow in Late-Modernity (15)

Part 7. 

A changing context forces a new worldview and a new form of society to emerge

First devastating societal blow in Late-Modernity (10)

5.  A gradual shift from a Western to an Eastern model of society

5.2.  Toward a world confederation of regional blocs (REBS)

The Western centric world institutions, created after the 2nd World War, did not adapt to a changing Geo-political reality. Western countries have been resisting the institutional reset that naturally should have followed the shifting of the center of gravity of the economy-world towards East-Asia. Under necessity the world is now starting to turn toward an alternative institutional setting to accomplish what the international institutions no longer can.  Along the last decades we observed the the first timid steps of the re-organization of the world, into Regional Economic Blocs (REBs) and the twenties, of this 21th century, will see an acceleration of that process.

First devastating societal blow in Late-Modernity (8)

Part 5:  The shift from a Western to an Eastern model of society

Economic reality finances the social and cultural endeavors of a society and so the comparative influence of societies in the international sphere is given primarily by their economic power. The following table traces the evolution of economic power between the West and East-Asia over the last 20 years.

First devastating societal blow in Late-Modernity (5)

Part 3. an unquestionable qualitative difference

By way of introduction let me first observe that, for the first time since the emergence of High-Modernity, Western governments have answered a pandemic by privileging peoples’ lives over the profits of capital. What is it that motivated such a political turning point ?

First devastating societal blow in Late-Modernity (3)

Part 1.  Western propaganda distorts reality 

Late-Modernity, humanity’s present historical era, is being swept by two waves of worldwide changes that impact one another and announce a new historical era in the forming:

• the Late-Modern governance-world is undergoing a shift of its center of gravity from the West to the East (1)

• the side-effects of Modernity are increasingly becoming a threat to life on earth

First devastating societal blow in Late-Modernity (1)

I have been busy these last 4 months making one thousand and twelve digital transformations of painting 2-02 of my 'grand project' series. 

The CoronaVirus outbreak that occurred in China in the beginning of January soon locked me down in Beijing and this eliminated the brouhaha of society that helped me to focus on the technicalities of digital imaging. 

But the extraordinary nature of the epidemic, and the even more extraordinary nature of the language that was accompanying it, kept me coming back to the web. What impressed me most is that while the epidemic transformed in a pandemic the language in use in the West morphed into virulent propaganda; a sign that the pandemic is somehow radically altering the geo-political balance of power. 

My intellectual curiosity was aroused and to get a better grip on the reality I decided that after finishing this series of digital transformations I would restart to write about the societal and geo-political transformations that are taking place under our very eyes. 

What follows is a new series of posts that will form, the first draft material of, a 3rd book about our contemporary circumstances.

Book 1 :  "A growing disconnect between East and West".  Published in October 2018

Book 2 :  "What is going on ? ".  Published on the 06th of December 2019.

Book 3 :  "A first devastating blow in Late-Modernity".

____________

What’s going on here ? (10)

5. art in the societal maelstrom

 
“ The situation we are in –in terms of what receives attention and prominence– is post-art. At this time, and in social space, art is basically an adjunct of the entertainment business. … The issue is how to snap art out of its death trance –living its own death, so to speak– and make it once again a living and lived experience.” ¹.

“How to snap art out of its death trance and make it once again a living and lived experience” ?    Hum… assumptions will not revive the function of art Mr. Kuspit !

The reality is that, over 99.9% of the historical span of societal evolution, art was first and foremost a societal matter while the individual genius was at best an accessory. In that sense snapping art out of its death trance, if it ever happens, will be a societal feat and not the heroic act of individual geniuses. And the probability, that such a societal feat will be instigated by human will, does not register high on the scale of realism.

But how did art enter its death trance in the first place ?

___________

Organic art = the patterns of life (6)

5.  After-Modernity and the prospects of an artistic awakening

Over the last 50 years a great convergence has slowly been taking place, between – the crisis of the governance-world – and the multitude side-effects of Modernity, that is evolving into a drastically new living environment.

This convergence will result in a radical drop of the world population and life will be forced to re-organize locally in small groups surviving under the reign of necessity. Their most vital priority will be the reproduction of their societies over the long haul and to ensure this the minds will be glued by new foundational narratives grounded in myths fixing the memory of what caused the fall of Modernity.

Modern knowledge will rapidly be forgotten and visual signs will thus become the vehicle of choice to share knowledge with all. That’s how the historical nature of art returns with a vengeance … 

Organic art = the patterns of life (5)

4.  Western Late-Modernity sows the seeds of After-Modernity

Long ago it downed on me that there is no way to untangle the arts from societal evolution and its economic, political or geo-political aspects. All are intertwined and their interconnections are what creates the reality of what happens in our present societies.

Understanding our present implies that we get a handle on the evolution of these interconnections from the past, to the present, to the future.

Only when we understand our present can we feel the ways of our species in the future and then we adapt our being accordingly in the present …

---

Organic art = the patterns of life (2)

1. The nature and function of art over the last tens of thousands of years


In my last article I wrote “ Life is a rare gift in the universe but our power societies, and more particularly the quasi-worldview of Modernity, lost touch with this evidence. Now that we start to grasp the fact that this gift could be taken away we come to appreciate that it is the most precious thing we ever had. ”

Since the principle of life is the most important thing we ever had would it not be logical to derive all our ideas and actions about how to live from this principle ?

The first question that arises is then ‘what is life? ‘.

What’s going on here ? (3)

2. the cultural context forces human thinking and actions

The present post covers:

-  the introduction of this part 2

-  and its first chapter 2.1. Axioms of civilizations.

Next week’s post will cover:

-  chapter 2.2. Societal worldviews 
-  chapter 2.3. Culture 
__________