2004-08-08

Modern art 15


THE INFINITE A. Tapestry n# D-014-A-S-1DU-../30
(photo of a 1 Design Unit = 120 x 180 cm)
Limited edition tapestry: 1 on 30 pieces in total, available in
6 different sizes (1, 2, 3, 4, 6 and 8 design units)
Here follows the design of a 8 Design Unit

Tapestry n# D-005-A-S-8DU-../30


I have been commissionned in 2002 to design a collection of tapestries for Eina BEMS llc.

Traditional tapestries and rugs are based on the weaving of yarns. Eina BEMS' material as well as the manufacturing technique were new (assembly
of leather-wool parts) and nobody had ever designed rugs for this technique.

Eina BEMS' finally selected 13 designs, in 2 color versions, among some hundred designs that I had proposed. In total that gave them a collection of 26 different tapestries.

I give here a sampling of 7 of those tapestries as illustration of my designs. For more on those tapestries, visit www.einabems.com

2004-08-07

Modern art 14


SONG OF SPRING A. Tapestry n# D-013-A-S-1DU-../30
(photo of a 1 Design Unit= 120 x 180 cm)
Limited edition tapestry: 1 on 30 pieces in total, available in
6 different sizes (1, 2, 3, 4, 6 and 8 design units)
Here follows the design of a 8 Design Unit

Tapestry n# D-005-A-S-8DU-../30


I have been commissionned in 2002 to design a collection of tapestries for Eina BEMS llc.

Traditional tapestries and rugs are based on the weaving of yarns. Eina BEMS' material as well as the manufacturing technique were new (assembly
of leather-wool parts) and nobody had ever designed rugs for this technique.

Eina BEMS' finally selected 13 designs, in 2 color versions, among some hundred designs that I had proposed. In total that gave them a collection of 26 different tapestries.

I give here a sampling of 7 of those tapestries as illustration of my designs. For more on those tapestries, visit www.einabems.com

2004-08-06

Modern art 13


WINNOW THE WINGS A. Tapestry n# D-007-A-S&L-1DU-../30
(photo of a 1 Design Unit = 120 x 180 cm)
Limited edition tapestry: 1 on 30 pieces in total, available in
6 different sizes (1, 2, 3, 4, 6 and 8 design units)
Here follows the design of a 8 Design Unit

Tapestry n# D-005-A-S-8DU-../30


I have been commissionned in 2002 to design a collection of tapestries for Eina BEMS llc.

Traditional tapestries and rugs are based on the weaving of yarns. Eina BEMS' material as well as the manufacturing technique were new (assembly
of leather-wool parts) and nobody had ever designed rugs for this technique.

Eina BEMS' finally selected 13 designs, in 2 color versions, among some hundred designs that I had proposed. In total that gave them a collection of 26 different tapestries.

I give here a sampling of 7 of those tapestries as illustration of my designs. For more on those tapestries, visit www.einabems.com

2004-08-05

Modern art 12


MIRROR A. Tapestry n# D-007-A-S&L-1DU-../30
(photo of a 1 Design Unit = 120 x 180 cm)
Limited edition tapestry: 1 on 30 pieces in total, available in
6 different sizes (1, 2, 3, 4, 6 and 8 design units)
Here follows the design of a 8 Design Unit

Tapestry n# D-005-A-S-8DU-../30


I have been commissionned in 2002 to design a collection of tapestries for Eina BEMS llc.

Traditional tapestries and rugs are based on the weaving of yarns. Eina BEMS' material as well as the manufacturing technique were new (assembly
of leather-wool parts) and nobody had ever designed rugs for this technique.

Eina BEMS' finally selected 13 designs, in 2 color versions, among some hundred designs that I had proposed. In total that gave them a collection of 26 different tapestries.

I give here a sampling of 7 of those tapestries as illustration of my designs. For more on those tapestries, visit www.einabems.com

2004-08-04

Modern art 11


FLAMING A. Tapestry n# D-005-A-S-1DU-../30
(photo of a 1 Design Unit = 120 x 180 cm)
Limited edition tapestry: 1 on 30 pieces in total, available in
6 different sizes (1, 2, 3, 4, 6 and 8 design units)
Here follows the design of a 8 Design Unit

Tapestry n# D-005-A-S-8DU-../30


I have been commissionned in 2002 to design a collection of tapestries for Eina BEMS llc.

Traditional tapestries and rugs are based on the weaving of yarns. Eina BEMS' material as well as the manufacturing technique were new (assembly
of leather-wool parts) and nobody had ever designed rugs for this technique.

Eina BEMS' finally selected 13 designs, in 2 color versions, among some hundred designs that I had proposed. In total that gave them a collection of 26 different tapestries.

I give here a sampling of 7 of those tapestries as illustration of my designs. For more on those tapestries, visit www.einabems.com

2004-08-03

Modern art 10



Philosophy. Beijing. Fall 2001
Gouache/paper 55 x 80 cm.




CONTENT


An image, colors and words.
The words in the image are the following:

The contact between opposites generates a burst of energy fueling changes and transformations that are as the seconds on the ticking clock of evolution.

From this we know that the life of all species and their members is given by the changes occuring in the following 3 dimensions:

- The SKY or the influences of environments, from vicinity to infinity, on each specy and its members.

- The EARTH or the influences of the hardware and software assigned to the members of each living specy. This is called:
* the drama of reproduction of the specy through sex
* the drama of reproduction of the individuals through the satisfaction of their objective needs: food and shelter.

- The SELF or the influences of the cultural and economic works of each specy upon itself, upon its members, upon other species and upon the environment.
Seeing that cultural and economic works are nothing more than the specific forms and answers of one particular specy to the influences of the earth and the sky, that is very wise indeed.

Since having written this text in fall of 2001, I come to think that I should add a third aspect of the earthly influences:
* the drama of complexification: starting with unicellular organisms, life is programmed to strive for always higher degrees of complexity.

2004-08-02

Modern art 9


The Concert hall that Beijing will not get. Beijing. Fall 2001
Gouache/paper 55 x 65 cm.

CONTENT

Having decided to build a new concert hall in the capital Beijing, in 2000, the Chinese Government called for bids from architects and designers. They received proposals from around the world and after long deliberations, the selection committee decided to award the contract to Paul Andreau, the French architect who had built Shanghai's International airport. His project was to build a half sphere, covered with titanium plates, wherein the different concert rooms would be encased.

A storm of protests erupted from the Chinese architect community and the project was cancelled.

After many months of silence, the selection committee decided to reaward the contract to the French architect. JIANG Jemin's voice triumphed, Beijing would have its modernist monument.

Witness of all this affair, I put my own idea on paper...

The most amazing came after Paul Andreu's Paris new terminal at Charles de Gaulle crashed unexpectedly only 6 months
after its opening. Beijing was sweating, the talk was now all about the calculations of the construction that they had started under Andreu's direction?

But more importantly, how shall their leaders' monument to modernity reflect upon
Beijingers and all chinese for that matter? Let's just for an instant imagine what has been Beijing's masters deep motive. Is it proudness of their culture and civilization or is it some sort of deeply burried shame that makes them reject all Chineseness and root for a deeply Western take on modernity?
In the end, should Andreu's selection not be seen as something akin to Jiang jemin dyeing his hair in yellow


The New York Times, of August 1st 2004, had an article by SAMUEL G. FREEDMAN entitled Frank Gehry's Mideast Peace Plan. It seems that Gehry's take on modernity succeeded where all the world is failing since years. Israelis and Palestinians at the end can agree on something: they hate Gehry's Simon Wiesenthal Museum of Tolerance. They hate this Western cubist cliche of modernity.
Could we one day see the Chinese united in hating Andreu's vision and toring his monument down?

2004-08-01

Modern art 8


Vegetable garden. Beijing. Fall 2001
Gouache on paper. 55 x 80 cm.

CONTENT

In the Western world and the big cities of the developing world, people nowadays eat stuff coming out of tin cans, plastic bags of frozen food and other plastic bags of junk that have been produced in huge agribusiness factories controled by a handfull of multinational corporations. In our area of hyper-industrialism food mutated into an industrial merchandise.

Statistics show us that these last 50 years more and more of us are fattening, they call that rampant obesity. What they don't tell is that such obesity is a direct consequence of daily ingestion of industrial foods. Take a look at the ingredients content that I found on the package of bread and cookies: niacin, thiamin mononitrate, riboflavfin, folic acid, monocalcium phosphate, calcium sulfate, ammonium chloride, erythorbic acid, L-cysteine, ascorbic acid, azodicarbonamide, calcium propionate.

As I see it, obesity is as a collective punishment for the growing distance between ourselves and the origin of what we eat.

Vegetable garden is about my memory of the beauty of gardening when health and beauty were doing fine before the agribusiness fell into the claws of big capital.

2004-07-30

Modern art 7


The dragon. Beijing. Fall 2001
Gouache on paper. 55 x 80 cm.



CONTENT

In Chinese mythology the dragon is the creator. In
Western Christian mythology the dragon is a force of destruction. Those interpretations could not be further apart.

The question that thus arises is how can Chinese and Westerners understand each others when the mythologies that they heard of or learned about since early age describe the same things in completely different terms?

I tried to represent the Chinese understanding through my Western eyes "reformed" through my
decade and a half immersion in Chinese society. Not much of a destructive force at work here!

As I wrote in depth in my past theoretical posts, I firmly believe that one of the three central determining factors of post-modernism is the death of Western-centricism that accompanies the emergence of the Eastern cultures of 60% of the world population.

Artists can't miss the point, for, if they did they would forever turn in circles of insignificance.

Check this out in the two excellent articles hereunder.


Does The 21st Century Belong To China?
Phillip Dodd is leaving as director of London's Institute of Contemporary Art to focus on Asia. "In my usual pompous way, I have a kind of wager that the 21st century belongs to a constellation of China and India and my deepest feeling is that Britain shows no sign of understanding this. There is a lack of engagement with that part of the world which is just crazy. My real worry is that we spent the past 10 years being so in love with ourselves - that's what Cool Britannia was, like Narcissus - we thought we were the centre of the world. But the world has moved on and we are bewildered."
Financial Times 07/27/04

Art in Arab Region

Good article by Samar Farah in ArtsJournal. Always this stupid Westerncentricism:

"""Gallery owners in Syria say that most Western visitors are shocked by the very idea of contemporary art in the Middle East - not to mention works that tackle sexual concepts and newer forms like video and installation art....
Those who do travel to Arab countries usually expect to find nothing more than traditional crafts. They are surprised to stumble, for example, on Samer Kozah's contemporary art gallery on Straight Street in Damascus."""
URL: How To Define Art From Arab Region

2004-07-29

Modern art 6


Changing wars. Beijing. Fall 2001.
Gouache on paper. 55 x 80 cm.


CONTENT

Brute physical force has been superseded by what we have learned to call "high tech" gear.

But reality is somewhat more complex.
Humanity evolved into more and more complex systems.
Technology is part of those systems but it has no life of itself, it is used inside the multiple systems that interact together to form our "human societies".

The least we can say is that our understanding, at the start of the 21st century, of the working of those complex systems is "impressionist" at best.
We humans are lost in our multiple theories and don't grasp the whole picture of life anymore.

"Changing wars" is a trial to render our "impressionist" understanding and vision of the reality of 21st century wars.

2004-07-28

Modern art 5


The roots of wisdom. Beijing. Fall 2001
Gouache on paper. 55 x 80 cm.


CONTENT.

According to neuro-biologists, we humans should use only 2-3% of the neurons in our brains.

I'm sometimes wondering if those 2-3% of neurons have not gone totally wild and, as a cancer invading the whole body, are not just destroying all activity of the remaining 97-98%..

Something is indeed sick in our behavior and I deeply believe that humanity is in dire need of understanding the global picture of which we are only one pixel instead of zooming always deeper and deeper into the details of that pixel itself.

"The roots of wisdom" is how I see my own quest for knowledge, always hiding from the fads and trends and running from what ends with "ism"...

In the end can't believe that evolution gratified us with those neurons if it was not for our using them. If they really were unused there should be a reason for that. I'am firmly convinced that reality is more profound than what is said about it and thus I believe that one day neuro-biologists will have to revise their claim.

2004-07-27

Modern art 4


Terry praying. Beijing. Fall 2001
Gouache on paper. 55 x 80 cm.


CONTENT

My friend Terry is a fervent prayer. I wanted to catch her in a moment of enlightenment. I think praying is kind of bowing in the face of total harmony. Forms and colors, forms, colors.

The great harmony is something objective. The great harmony is what all great religions and philosophies of humankind pointed to. It just can't be deranged, whatever happens in the cosmos, in our personal lives or in our human societies harmony is always resulting... Religious rites have always a functionality, in the case of prayer (religions of the word) or meditation (Eastern approaches) the rite helps the follower having a glimpse of the great harmony.

Disharmony is an impossibility, it is a creation of our egos.
We fabricate disharmony through our desire for material possessions that instill greed, envy, jealousy
in our hearts. And thus, all great religions and traditional philosophical systems discourage the desire for material possessions.

As human creations, paintings are subjective renderings and in consequence they are not automatically harmonious. In a painting of whatever style some objective rules apply to reach harmony.
The harmonization of the artist's subjectivity with the objective rules of beauty governing our changing cosmos is what art is all about.

FORM

The first phase of my work is automaticism. This is still very visible in this painting. The blues of the sky have not been reworked, and give a feel of spontaneity. Lines have been added to accentuate the movements.

- The yellow below the sky is hiding what was more blue, only some parts of that blue have been kept to form the first elements of the content developing under the sky.
- Yellow was used to hide some parts further down to the bottom.
-- At that stage, I started to draw lines, taking the opportunity of forms that appeared in the colors and trying to discover a harmonious combination covering the whole page. The content of my work is designed in that stage that I call "making sense'.
- When I succeeded to make sense out of the chaos of colors, I tried to reach color
harmony of the complete page. To do so, I restarted working with colors in between the lines till I was satisfied with the harmonic of the page .
- In the last phase I rework the lines to have a clean finish.



2004-07-26

Modern art 3


Approaching thunderstorm. Beijing. Fall 2001
Gouache on paper. 55 x 80 cm.

The memory of a personal feeling as a young Flemish, or is it Walloon, farm boy on the linguistic border between latin and germanic "lebensraumen" when the sky darkens and a thunderstorm assembles over a "Hill Region's" landscape

My last post was about a landscape of the Hill region in Belgium that I painted in 1980. Here is another painted in 2001 in Beijing.
In one go, those 2 landscapes give you a sense of my technical evolution.


2004-07-25

Modern art 2



"Morcelle" Lahamaide. 1980. Belgium.
Oil on wooden panel
Size: 56 x 70 cm (22" x 27.6")

Morcelle is a landscape of the Hill region in Belgium.
Earlier I painted impressionist landscapes, much influenced by Van Gogh and Gauguin. If my memory does not fail me, this is the first landscape where I left behind the image as it is absorbed by the retina, at least partially. If you positioned yourself at the same spot from where I was looking when I made this painting, you would indeed clearly see that the landscape is there in the painting but it is obviously not a realist rendering of that landscape.

What was new for me was to start working in the material and suggest something else than a landscape as for a second reading or as for a second degree observation of the image. The image, a landscape (first degree), becomes a portrait of the observer (second degree). The bottom of the landscape is the port of entry of the observer into the landscape, the view is from one of the windows of my house. Further higher in the painting, somewhere mid height, two houses form the eyes, the mouth is given by a pink slash in the wheat field just under the eyes.

What can't be seen on your display is the third degree of visual representation. For example, the line of the horizon is made of the text of a poem telling about my feelings about this particular environment and some sections of the painting are giving my vision of the spirit in that particular place, the personality of the people living in that place. Popol resting in his garden, Pierrot recluse in his house,...

I made a serie of landscapes in the same approach in 1980. They must be somewhere, here on a wall of someone I have known then, there in an attic or nailed on the wall of a pigeon cage. Who knows, I'm only sure of one thing and that is that I don't have any of these paintings anymore. The image here above is from the only landscape that remained in my possession.

In 1980 I was working on my house and by end of that same year we started the "Brasserie" by which time I had unknowingly embarked on a twenty year frenetic trip that would leave no time for me to play in the colors.
My next paintings will be realized in Beijing in 2001. One of them is a memory landscape of "Morcelle".

2004-07-24

Modern art 1


Observing humanity. Morcelle. 1979
Oil on wood panel
Size: 42 x 58 cm (16.5" x 22.8")

This post starts the presentation of my personal evolution in over 30 years of painting.
Each of my following posts will give the image of one painting followed by my thinking about that painting.

My plan is to offer images of 50 of my works:

- 2 oils from 1979-1980 realized in Ellezelles, Belgium when I was 28 years old.
- 6 gouaches realized in Beijing, PRC, in 2001.
- 6 tapestries realized in Beijing, PRC, in 2002.
- 6 digitals realized in Waukesha, USA, in 2003.
- 30 acrylics from my "EMERGENCE" collection that I'm realizing presently in Waukesha, USA in 2004.
_____________________________________________________________

The title says it all, during those years back in Ellezelles, I was all about observing humanity from a distance. I myself in the world, looking at my friends and my "not so friends after all" in the midst of the furry of human endeavors.

Norbert proselytizing, trying to impose his 'wise man' vision on Jipi, Pierrot, myself and many others. After so many years it should be honestly recognized that we all ended up with our conscience turned upside down and ourselves being in total confusion.

Pierrot is still at it today living as a hermit out of humans' ways and eyes. He still draws and paints and sometimes when I visit him, I buy some of his works. His world is all about ghosts and monsters, he painted his walls full of them and sitting there near his wood stove in winter, fast you have the feeling that the world falls still. I like this feeling sometimes, when nothing is waiting for me, but I can understand that it frightens many.

Jipi did not fare much better who had to recognize that reality was not this preaching after all when one day a guy in a bar decided he could not take it anymore to be labelled a slave and threw a full bottle of bear in his face from afar. He stood out of sight of the world for a few months, ruminating. Later, once we were in another bar in Ghent and for an inexplicable reason, I myself grew suddenly very tired of all this superficiality and told him that I was leaving. He wished to stay longer and I lost trace of Jipi since that very day.

Looking at it from the distance of time, I see myself, trying to keep my sanity and my head in the air all those years, jumping from one undertaking to another as if I was rushed to accomplish something.
First in 1979, I started to build a house with my hands and the help of some friends. In 1980 with other friends I set up "La Brasserie", a "space of freedom" conceived as an opportunity for all to express their artistic creativity. Wow the dream, the art gallery and mostly the bar were working but nowhere did one have, even only once, the opportunity to see artistic creativity in action. Having enough of all that after a couple of years, I went back to the house that I expanded and then having enough of the house, I went straight to the government with the idea to change the reality of our human condition. Wow an even bigger dream. I was writing and preaching to all who wanted to listen about Belgium's public finance fiasco in the making I fast discovered that I was not made for this political cat and dog fight, nobody cared, nobody was interested to listen and I left disgusted by politician and bureaucratic thought. By the end of the eighties, Belgium ended with a public debt representing some 120 percent of its GDP and had to let go the largest chunk of its income toward the payment of interest on this debt at the exclusion of other expenses for services of primary necessity. When the situation had reached that level of absurdity everyone understood the problem and all accepted to try to solve it but this was not knowing the price they should have to pay. After a decade and a half of slashing costs, increasing taxes and fees and terminating services, Belgium's public debt is still worth 110 percent of GDP and the real problem now is that creative, entrepreneurial people are leaving the country for easier lands!
I personally left Belgium for China in 1986.

Today, when I look at this painting, "Observing humanity" from 1979, I can't but conclude that it was a master stroke, a ray of truth about what my life was all about and what I would go through in the years ahead.
Xiaohong is there pre-eminent announcing huge changes in my life to come some 10 years later.

That was about the content.
For those who read my last posts, it should be evident that my style is already marked by automaticism. But to be honest, I was not the least conscientof that
at the time .
This painting is one of a serie that I realized during a period of a few months in the autumn and winter of 1979 when I painted with Pierrot. I guess we influenced each other quite much even if we never spoke a word of theory.

Here are some thumbnails of other works of that period. Suffice to say that it's always about the observation of reality.
Unfortunately, I have only 4 works in total remaining from that period.
I never sold one painting but I gave quite many away.


In the maelstrom. Autumn 1979. Ellezelles. Oil on wooden panel.


Jacques Vlemincq. Autumn 1979. Ellezelles. Oil on wooden panel.